Download A Common Human Ground: Universality and Particularity in a by Claes G. Ryn PDF

By Claes G. Ryn

  an outstanding problem of the twenty-first century is the risk of clash among people, peoples, and cultures, between and inside societies. In a standard Human flooring, Claes Ryn explores the character of this challenge and units forth a concept approximately what's important for peaceable family to be attainable. Many within the Western international belief in “democracy,” “capitalism,” “liberal tolerance,” “scientific progress,” or “general enlightenment” to deal with this challenge. even supposing every one of those, adequately outlined, might give a contribution towards assuaging disputes, Ryn argues that the matter is far extra advanced and important than is generally famous. He purposes that, so much essentially, sturdy family between participants and countries have ethical and cultural preconditions. What can predispose them to mutual recognize and peace? One Western philosophical culture, for which Plato set the development, keeps that the single method to actual cohesion is for ancient range to yield to universality. The implication of this view for a multicultural international will be a peace that calls for that cultural strong point be effaced so far as attainable and changed with a common tradition. a really diversified Western philosophical culture denies the life of universality altogether. it's represented at the present time by means of postmodernist multiculturalism—a view that leaves unanswered the query as to how clash among diversified teams should be prevented. Ryn questions either one of those traditions, arguing for the aptitude union of universality and particularity. He contends that the 2 don't need to be enemies, yet in truth desire one another. Cultivating person and nationwide particularities is very likely suitable with strengthening and enriching our universal humanity. This quantity embraces the suggestion of universality, whereas whilst historicizing it. utilizing wide-ranging examples, Ryn offers a firmly sustained and systematic argument centering in this primary factor. His process is interdisciplinary, discussing not just political principles, but additionally fiction, drama, and different arts. Scholarly and philosophical, yet now not really expert, this ebook will attract basic readers in addition to intellectuals.

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Extra resources for A Common Human Ground: Universality and Particularity in a Multicultural World

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Moral and Cultural Preconditions of Harmony 17 and practically, in the modern Western world and beyond. Especially important in our present context is that both movements reject the old view that goodness in individuals and society is the result of the inner struggle and striving of persons. The one movement rejects this view because it believes it has discovered a good, previously suppressed human nature; the other does so because it regards the old view of human nature as unscientific. Both movements abandon the idea of the morally divided self and belittle the need for moral self-discipline.

In the huge corpus of his writing, three highly important early books can be said to contain his central philosophical ideas: Aesthetic (1902), Logic (1908), and The Philosophy of the Practical (1908). Croce became famous for his early aesthetics, which could be cited in support of the notion of art for art’s sake, but he also revised and expanded his thinking in this area in ways that made it compatible with Irving Babbitt’s idea of the moral imagination as the mark of great art. Though most widely known for his aesthetics, Croce’s work in the theory of knowledge and in ethics are at least as deserving of attention.

Art comes in many forms and styles, but each expresses a common desire that life be enhanced through artistic vision, beauty, and refinement. Through all the diversity, not in spite of it, there emerges a transcultural awareness that life is potentially full of meaning and worth and must not be frittered away or permitted to turn barbarous. Universality shows itself in the world, then, not by drawing attention away from or by abolishing the particular, but by particularizing itself. To be part of human experience at all, universality must acquire concrete shape.

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